Wednesday, August 31, 2011

The Arab Spring, the NATO Fall

By Steve Bolton

                Almost the entire world is celebrating the fall of Muammar Khadafy, whose only friends were the kinds that money can buy. The civil war in Libya may seem to have ended well for NATO, but the events of the so-called Arab Spring may mark the beginning of the end of the alliance as we know it.
                Political pundits have fretted about the future of the alliance ever since the disintegration of the Soviet Union, but our politicians, diplomats and military men have generally downplayed the issue. That is no longer the case; the spectre can no longer be buried, now that none other than U.S. Defense Secretary has addressed it in public without any sugar coating. Whenever our leaders speak frankly about bad news, it is wise to listen attentively, because it is even rarer than last week’s East Coast earthquake.
                 A couple of months ago Gates scolded our European allies for their “unacceptable” efforts in the campaign in Libya, in which only 14 of the 28 NATO participated.[1] In the cases of nations like Belgium, Denmark, Norway and Italy, that participation was shallow at best; this is especially surprising in the case of the Italy, given that it is one of the most powerful European countries, one whose shores are less than 200 miles from the Libyan coastline.  Even what little contribution Italy promised to make was cut back when it withdrew its aircraft carrier simply to save some cash.[2] What is even more pathetic is that some of the allies ran short on munitions, which contributed to the scrapping of half of the planned sorties.[3] France and Britain were supposed to take the lead, but performed only half of the bombing missions. As usual, the U.S. and Canada were forced to take up the slack, even though our European allies had initiated the Libyan campaign with the promise of bearing the brunt of the fighting themselves. Without our contribution, Khadafy might actually have beaten NATO; Gates spoke the truth when he said that “the mightiest military alliance in history is only 11 weeks into an operation against a poorly armed regime in a sparsely populated country - yet many allies are beginning to run short of munitions, requiring the US, once more, to make up the difference.”[4] Gates didn’t realize just how firmly he hit the nail on the head when he warned of “the very real possibility of collective military irrelevance” on the part of Europe, which has been covering up its precipitous decline by riding on our coattails for much longer than is generally suspected.

The Rise and Fall of Europe in a Nutshell

It is difficult to understand the decline of NATO without a solid grasp of why the power of Europe itself has been ebbing away for more than a hundred years. As I deal with in detail in The Retreat of the West, the voluminous sleeping pill of a book I once intended to serve as my dissertation[5], Europe was once far behind other civilizations like China and the various Islamic empires in terms of the ten principal forms of national power. As defined by political scientist Hans Morgenthau, these include things like military equipment, money, size of the population and the level of technology. Between the 1400s and roughly the year 1900, the combined power of the nations of Europe, together with those settled by Europeans like the U.S., Canada, Australia and the like, grew in tandem due to a number of factors to the point where they dominated the other regions of the world. Chief among these factors was a process I called “cosmopolitan competition,” by which technological inventions circulated among the countries of Christendom faster than they reached those of competing civilizations. By the 19th Century, however, the global communications and trade networks set up by the Western countries when they colonized the rest of the planet broke down those barriers, which made it progressively easier for Third World countries to get their hands on our technology faster than we could invent it. The Internet has only shrunken the lag time between inventions and distribution further. At the same time, competition between the Western countries reached such destructive levels in the World Wars and Cold War that it reduced the power of this group of nations relative to everyone else.
                As a result of such factors, the relative decline of former great powers like France, Britain, Germany, Russia and other European countries has been accelerating since their strength peaked beginning of the last century, when Western powers controlled virtually all of the territory on the planet. In some countries, that decline has been manifested in sudden collapses of their colonial empires, as in the case of Russia when the Soviet Union broke up in 1991. Others, such as France and Britain, have witnessed more gradual decline, but decline nonetheless. The numbers don’t lie: the territory they control, the military equipment in their inventories and their shares of the world’s industrial base and global population have unquestionably fallen steadily ever since the beginning of the 20th Century.[6] A case can even be made that France and Britain are no longer great powers deserving of places on the U.N. Security Council, because aside from their per capita income levels and possession of nuclear weapons, they exercise little weight on the international stage against nations they used to beat up on regularly just a few short decades ago. How can France and Britain, with their aging populations of 65 million and 59 million people respectively, hope to compete with emerging heavyweights like Brazil and Pakistan with their young and growing populations of 200 million and 170 million respectively, or with India and China, each of which has well over a billion apiece? They can’t without a substantial lead in technology, which has been progressively less possible since the breakdown of cosmopolitan competition, especially in the age of the Internet. Without far better technology or industries capable of competing with the new centers of the global economy in East Asia and India, they soon won’t be able to afford the weapons they need to conduct expensive military missions, even against small, divided nations like Libya. One hundred years ago,, when the British Empire controlled more territory than any empire in history, the Royal Navy could patrol China’s rivers at will; a little more than sixty years ago, both India and Pakistan were colonies under their direct control; half a century ago, France was capable of conducting scorched earth wars against both Vietnam and Algeria at the same time. In 1961, Britain alone was able to prevent Iraq from taking over Kuwait merely by fomenting a coup; thirty years later, Britain was only capable of making a small contribution to the armed forces marshaled by the world’s leading superpower against Iraq’s million-man army. If you’re looking for an exhaustive list of such symptoms of waning influence, refer to The Retreat of the West. Since I wrote that back in the mid-‘90s, the decline has proceeded to the point where it took Britain and France six months of fighting solely from the air, with all the casualties being borne by the Libyan rebels on the ground, to get rid of a leader of a desert Third World nation not far from their own shores, with six million people led by arguably the most insane dictator on the planet. In all likelihood, NATO would have faced its first-ever defeat, had not the U.S. and Canada stepped in once again to provide the bulk of the military assets needed for the war. Without them, it is possible that Khadafy could have overrun Misrata and Benghazi despite the ineffectual bombing of the French and British.
                The severe decline of Europe in every form of national power has reached the point where nations like Germany, Italy, France and Britain can’t even prevent their own borders from being overrun by immigrants with distinctly different cultures and no intention of assimilating. For all intents and purposes, once all of the sugar coating is removed, they are being invaded by the same peoples that they conquered centuries ago while establishing their colonial empires. The decline has been masked by high per capita incomes and by the banding together of the continent under institutions like NATO and the European Union, but it has by no means stopped it. Europe today resembles a giant museum, a mere tourist attraction with fewer security guards posted all of the time. Don’t expect any more guards to be posted anytime soon, because none of the European powers has any plans to increase their defense budgets. As I deal with more directly in The Retreat of the West, they have been cutting their military inventories of everything from tanks to battleships to number of men under arms steadily ever since the end of World War II and the trend only promises to continue for the foreseeable future. The British military, for example, has been cutting its bases worldwide and its military inventories as far back as the 19th Century, when budget constraints forced them to begin closing forts on Canada’s border with the U.S. Now that process has reached the point where Britain can’t even take on Libya, even with French help. The future bodes more of the same, according to a recent Strategic Defence and Security Review by the British government, which forecast further losses of five more warships, 4,000 sailors, 7,000 Army soldiers, 100-plus tanks and a couple hundred armored vehicles, 5,000 Royal Air Force members, two RAF bases and all of its Harrier jump-jets.[7] The F-35 Joint Strike Fighters slated to replace the Harriers won’t be available until 2020. The most shocking aspect of the new plan is the discontinuation of any naval air arm until later this decade. Britain used to pride itself on its naval power, since it is an island nation dependent on marine power to protect its own shores, but today it has only one working aircraft carrier and one helicopter carrier. The current plan is to discontinue the former this year and the latter in 2014, after which they will have no naval air arm until 2016, when the new helicopter carrier HMS Queen Elizabeth enters service – and just as promptly leaves it in 2019, when it is expected to be decommissioned after just three years.[8] They won’t have an aircraft carrier ready for action again until 2020, a date which can of course be pushed continually back under the pressure of further budget cuts. In the meantime, rising powers like India, Pakistan and China that were once firmly under the thumb of nations like Britain are planning to add to their carrier fleets. Those who have carriers can theoretically project power across the globe while those who don’t cannot. Hypothetically, if all other deterrents like alliances and cruise missiles were taken out of the equation, it would be possible for India to attack Britain by sea in 2015, but not for Britain to attack India.

Burden-Sharing: Better Now Than Later

                This same reversal in fortune is affecting other Western nations like America, Canada and Australia, although the disease is less advanced. The same symptoms of decline are all there: rampant illegal immigration, declining industrial capacity, fiscal insolvency and the like, because they are also Western nations affected by the myriad trends driving the Retreat of the West. Nevertheless, the slower pace at which America is losing its national power does not indicate that we ought to continue to bear as much of the burden of NATO’s costs as we do. Do the math: America and Canada together have about a third of a billion people, but the other members of NATO have a combined population of more than 544 million.[9] Granted, some of the smaller newcomers like Estonia and Romania don’t have per capita incomes in the same league as North America, but Britain, France, Germany, Italy and Spain do. These five together have 312 million people, or roughly the same as the U.S., but America is now footing 75 percent of NATO’s bills. The European Union members outside of NATO could also make a much more substantial contribution to the continent as a whole; minus Russia, the continent has a population of roughly 700 million, or more than twice the U.S. and Canada combined. America needs to cut back on its military spending simply to avoid overstretching itself at the long-term risk of undermining the whole foundation of its economic power, its high value-added industries. Even hawkish fans of high defense spending need to read Paul Kennedy’s seminal book on imperial overstretch, The Rise and Fall of the Great Powers, which outlines how many empires – including the Soviets and the British – did themselves in over the long term by devoting too much to defense and not enough to industrial competitiveness. There has to be a point at which some money has to be dedicated to maintaining the national industrial base and technological lead, otherwise you won’t be able to afford a strong military in the long run. That might not stop the decline of America’s national power, since many other trends are feeding the Retreat of the West, but taking on the defense burdens of all of our allies is certainly an aggravating factor. Sooner or later, our shrinking budget and industrial base will force America to retrench its far-flung network of bases, just as Britain began retrenching its worldwide system of colonies and fortifications more than a century ago under fiscal pressure. It is better to choose to take those steps now while we still have time and an industrial base left to repair. That means vacating our bases in Germany, which are pointless now that both Germany and Russia have been neutralized as global military threats for decades to come. It means shifting the burden for keeping North Korea at bay to the governments of South Korea and Japan, who are our economic competitors. Now that the American Century is giving way to a Pax Sinica, our influence in East Asia is bound to wane.
There are many reasons America has continued to bear these burdens, but sooner or later we will simply exhaust our capacity to act as the sole pillar of stability in our unipolar world. Foreign bases, for example, are prizes hard to come by in international politics and are thus not relinquished carelessly, even obsolete ones like those in Germany. At heart though, the real unspoken risk is that two things will happen if America requires its allies to bear their burdens: our friends in East Asia will rearm, but our friends in Europe won’t. The rising nations of East Asia are not only competing against us economically, but stand as our greatest long-term security threat, once those economic benefits allow them to field world-class armies. In contrast, Europe is on the same threat level as a nursing home; the whole continent has not only been in decline for many long years, but they have also grown old in a spiritual sense. Europe no longer has any ideology, except the same God that America responds to now: Mammon, or the love of money. Europe has been busy boiling down its people into the same bland melting pot that it no longer stands for any ideology at all beyond the lowest common denominator; this process has gone on for so long that it has even lost the will to prevent itself from being overrun by millions of illegal immigrants (or invaders, once all of the politically correct terminology is swept away). It stands for nothing so it is a threat to nothing. It is much easier for our allies there to let themselves be boiled like frogs, slowly letting their strength slip away like elderly folks who push the possibility of death far from their minds while doing nothing to avoid it. We might stop sharing the burden of Europe’s defense only to find that even Europe itself is unwilling to defend itself. It will be easy for them to explain away the threats of genocidal maniacs in places like Afghanistan and Somalia and do nothing about them, thereby guaranteeing that those threats will gradually grow; the same logic applied by a previous generation of European leaders allowed Hitler to graduate from a drunken bozo in a Munich beer hall to a real menace. Europe’s greatest crisis is not even one of national power, but of will; it believes in nothing, which means anything goes. That is why they can’t even resolve to take action to close their own borders to invasion by millions of illegal immigrants. America and Canada ought to insist on proportional burden-sharing, but if Europe isn’t even willing to defend itself, how can we defend it for them? What I am calling for is not dissolution of the alliance by America, but for Germany, France, Britain, Italy, Spain and the other NATO members to stop acting as if it were already dissolved.  In actuality, they already seemed resigned to letting their own national borders, languages and cultures dissolve before their eyes. Much of Europe is not even willing to put up any internal resistance to the stultifying, pointless homogenization of their cultures by the European Union or the slow handover of the whole continent to colonists who want to replace them all with a completely different civilization.
If things are gone this far, it will be exceedingly difficult for America to strengthen the alliance by equitably sharing the burden of defense without an immediate, palpable hazard to European security. Without one there will always be a temptation to downplay any external threats and procrastinate against taking action, cutting corners all the while. Russia has fallen so far economically and lost so much territory since the collapse of the Soviet Union that it will be generations before it can ever pose any kind of threat to Europe, so the raison d’etre that brought NATO together during the Cold War is gone for good. There are real dangers out there, especially the rising power of the Orient and the unchecked spread of Islamic fundamentalism, but the physical and income gaps between them and Europe means that it will be a long time before they can pose any real peril. Unfortunately, the mindset of America’s NATO partners guarantees that they will waste all that time sliding further into irrelevance.

The Aftermath of the Libyan Civil War

Meanwhile, as the museum called Europe sleeps, most of the Islamic world is ablaze with fervor. This is also true in Libya, where too much of the young population seems driven as much by the sheer excitement of fighting as by their hatred of Khadafy. Whenever people are caught up in that kind of thinking, they usually go looking for another fight. What occurred in Libya wasn’t a social revolution like those in Cuba, China or Iran which reverberated across the world, but even lesser political revolutions of this sort tend to spread beyond their borders in one fashion or another. If Libya’s rebels go looking for another fight, they might find one internally, but there is also a chance that they could go looking for one externally. Now that they are conscious of their power, the crucial question to ask is what they will do with it. Chances are, in the long run many of them will exercise it in ways the West doesn’t like.
The dominant school of thought seems to be that there is a real risk of the Libyan rebels turning their guns on each other. It would be easy for them to divide on the basis of region and tribal loyalties, especially since the revolution began partly out of resentment in Eastern cities like Benghazi against Khadafy, who didn’t share the nation’s oil wealth equitably. Furthermore, regional tensions may emerge since the rebels based in Benghazi had more resources but were largely ineffective against Khadafy’s gunmen. In contrast, the rebels who broke the siege of Misrata (Libya’s equivalent of Stalingrad) and the started the second front in the Nafusa Mountains demonstrated outstanding tactical brilliance and leadership. Moreover, the rebels in the mountains are of a separate ethnic group, the Berbers, whose language and culture have been long submerged beneath Arabic across North Africa. They are now enjoying a renaissance of sorts in Libya thanks to the crucial role they played in the war. The political landscape may be further complicated by Khadafy loyalists, particularly among certain tribes and towns like Abu Salim, Sirte and Sabha which benefitted most from his patronage. He does have support among some of the older generation of Libyans, who remember the roles he played in nationalizing the country’s oil and in extracting much more money from the West for it during the oil price shocks of the ‘70s. How much of a factor they are will depend on how long it takes to find Khadafy. Unlike his fellow fugitive, Saddam Hussein, he is highly intelligent, but he is also too mentally unbalanced to build the kind of mystique Bin Laden did during his ten years on the run. Since he is a nutcase, he might cling to the green flag of Libya that he designed himself, trusting in his own Green Book of psychotic political ramblings until the very end. The sooner he is caught the better it will be for everyone concerned.
Even if Libya were to split along tribal and ethnic lines between such widely varied factions as Khadafy loyalists, the Berbers, the rebels of Misrata and those of Benghazi, it is not likely that the strife would be as long lasting and deadly as that in Somalia, where clan infighting has led to national ruin. Even in Somalia, politics has gradually begun to revolve more around the role of Islam than with clan loyalties with each passing year. The same process is likely to happen much faster in Libya. Western oil companies are already salivating over Libya’s rich, which may soon cause a backlash against the West, if our aid is perceived as a blatant oil grab; many of the Western leaders in favor of it may have had genuine humanitarian motivations, but in order to build the necessary political coalitions you can bet that they had to sell the idea to other leaders as a means of getting to that oil. Libya’s mere six million people and complete dependence on oil exports means it will never be a direct threat to neighbors like Tunisia, Algeria and Egypt, but it is entirely likely that it will end up picking up where Khadafy left off a decade ago: in an informal alliance of sorts with Islamic fundamentalist states like Sudan and Iran.
           
The Cresent and the Eclipse

                When the rebels say they want democracy, I salute them, because I believe that it is the best political system for deciding which leaders to put into office. That’s all it is though: a particular system of staffing. The ideology of democracy doesn’t say a thing about the ideology of the people who should be elected or what issues they should debate; it only speaks of how they should be elected and how the issues should be decided. Once Khadafy’s gone, the Libyans will decide which issues they want to debate next and they may decide to divide along regional, ethnic, tribal or class lines, or by religion, gender or any other difference they think of. Chances are, however, that the role of Islam will be that dividing line. This has simply been the trend of politics in every corner of the Islamic world since the mid-1970s, as politics in each and every Muslim nation has slowly shifted from the issues of class and nationalism during the Cold War to the role of religion. This is true in Palestine, Algeria, Somalia, Sudan, Yemen and many other nations the so-called experts once considered safe from the march of Islam. In virtually every nation in the Islamic Umma, fundamentalists of various kinds are either in power, as in the cases of Turkey, Iran and Sudan, or provide the major organized opposition to the ruling regime, whether democratic or not. This has also been the case in all of North Africa since 1990s. In 1992, the Algerian military stepped in to cancel elections that the Islamic opposition had won fair and square, sparking a bloody civil war, while the En Nahda party and the Muslim Brotherhood always provided the primary opposition to dictators like Ben Ali in Tunisia and Hosni Mubarak in Egypt. Both of these men were cronies of the West, who became unpopular partly for adopting Western economic policies that drained away their national wealth and impoverished the common people. The Arab Spring has not only eliminated these dictators who were so friendly to the West, but has also opened the door for parties like En Nahda and the Muslim Brotherhood to compete legally in elections and assume the governments of their nations. Whether or not they succeed immediately, the new freedom of the Islamic opposition does not bode well for Western interests in the future. Even in this interim period of uncertainty, Western influence has already ebbed in subtle ways that don’t bode well. For example, smugglers are now essentially functioning as the local government of the Sinai Peninsula, while the leading candidates for Egypt’s presidential elections are far more anti-Israeli than either Mubarak or his predecessor, Anwar Sadat. Like many men who sell out their ideals in middle age, Khadafy was well on his way to becoming just another corrupt dictator allied with the West, like Ben Ali and Mubarak, so his removal has actually opened up a similar kind of power vacuum inimical to our interests. Just over a decade ago, Khadafy was a member of the very loose coalition of anti-Western allies Iran had put together, but the promise of better trade ties and respectability lured him into a détente with the Western powers. At one time he was even avidly pursuing a program to acquire weapons of mass destruction, which is why I once wrote a newspaper column seeking military action against him (I also came out in my high school paper against the 1986 American raid on Libya not out of love for Khadafy, but because the party responsible for the disco bombing that brought it about was actually Syria’s dictator). His selling out to the West actually had the positive effect of depolarizing the Middle East a little bit, but now that Khadafy is gone, the door is open to repolarization. This time, Libya may end up with capable leadership allied with nations like Iran out of choice, rather than a crazy tin-pot dictator who wanted only a temporary alliance of convenience.
                Until the revolution in Libya began, the only organized opposition to Khadafy consisted of the Libyan Islamic Fighting Group, a rebel group that allegedly has ties to Al-Qaeda, although one of their leading spokesmen publicly denies this. The group changed its name to the Libyan Islamic Movement, or al-Harakat al-Islamiya and joined the joint revolutionary command in the rebellion against Khadafy; its leader, Abdelhakim Belhadj became the head of the Tripoli Military Council just a few days ago. In the early weeks of the war, many other mullahs and rebel soldiers spoke quite plainly about injecting Islam into Libyan politics after Khadafy was eliminated. Furthermore, the leading rebel general, Abdel Fattah Younes, was assassinated in mysterious circumstances just a month ago. All of the credible evidence to date suggests that he was arrested by the rebel government in Benghazi on suspicions of working secretly for Khadafy, but that a group of Islamic militants intercepted him on his way to Benghazi for questioning and killed him in cold blood, possibly as part of a power grab within the rebel front. Perhaps the role of Islam will lead to immediate violence, or perhaps it will come about through a peaceful vote in the same manner as Recep Tayyip Erdogan’s election to the presidency of Turkey. Either way, the whole macropolitical trend in this region seems to be driving Libya in the same direction, towards a regime that is much less secular than anything found in Europe or North America. Many observers keep expecting the Arab Spring to turn out much like the collapse of communism did, with the same sort of jubilation that followed the Fall of the Berlin Wall and the subsequent establishment of middle-of-the-road parliamentary democracies, but they are looking at the world through Western eyes. Thanks to the Retreat of the West, the people of the Islamic Umma are increasingly looking to their own very different cultural roots for answers in times of change. When Eastern Europe rejected the alien ideology of Stalinism, it reverted to Christian ideals of democracy, mixed with a dose of Pharisaical plutocracy; now that Libya has rejected the alien ideology of Khadafy’s Green Book, it is likely to default back to Islamic ideals of governance which are very different from our own. There may be a dash of parliamentarianism, as in Iran, but the substance is likely to be too theocratic for our comfort.. Now that Western influence has faded over North Africa and the Middle East, so too is our alien philosophy of secularism – which is actually a product of our civilization’s real religion, the love of money, not of Christianity. Anyone who has ever read the Koran honestly will come to the same conclusion that most of the people of North Africa and the Middle East have, that Mohammed’s philosophy is not compatible with either form of Western religion. Friction is bound to result, especially since most of the nations affected by the Arab Spring also have every incentive to oppose Europe on issues as diverse as immigration and oil prices.
                For a long time to come, the nations affected by the Arab Spring will not have the power to sway those divergent issues in their own favor as much as they’d like, but that trend has been changing for almost a century now. It would take decades for the weak Islamic nations of North Africa and the Middle East to become the military threat they were to Europe during the medieval times, but in the current limp mindset of Europe’s leaders, that merely gives them decades more to fade into relaxing, senescent dissolution, rather than doing the hard work of repairing their industrial bases and maintaining credible military deterrents. It will be even harder to restore Europe’s broken spirit, now that is has essentially resigned itself to becoming a vast museum of glories past; at present, it really has no other ideology, no other reason for living beyond accumulating money and spending it before death. One civilization is rising and the other is falling with a swiftness that would seem melodramatic compared to the rise and fall of other empires of the past, but imperceptibly slow to our leaders, who only think a couple of months or years into the future, not in terms of decades or trends that take centuries to play out. That is why they do not appreciate that some of their military actions in Libya and Iraq may in the long run help those who want to overwrite our civilization completely; to groups like Al-Qaeda, the Arab Spring is just one more small opportunity they can take advantage of towards their eventual goal of global genocide. If more and more Muslims begin to take Mohammed’s teachings on religious war at face value the way Bin Laden did, then a generation or two from now we may be faced with a nightmare that took our Christian ancestors a millennium of sacrifices to escape from: a whole civilization on the warpath, bent on spreading their religion by the sword. It may take thirty or more years to reach that point, but the way NATO’s European members look at it, that’s just another thirty years in which they can whittle down their military budgets even more. It’s a vicious circle, really; the longer they are at peace despite irresponsible defense cutbacks, the more they can justify further cutbacks on the basis that there is no credible threat. Like smokers who claim they don’t need to quit because they feel fine, they are certain keep smoking until they get lung cancer. Their very mentality makes long-term failure inevitable. At some point, America will have to turn over more of the burden of Europe’s defense to Europeans themselves, but they may not be up to the task. At some point, one of NATO’s military missions will fail – as this one would have failed, if not for the brilliance of the rebels in Nafusa and Misrata, or America’s war chest - which will embolden our rivals everywhere. And at some even more distant point, Europe will need the defensive capabilities it once shirked. In the meantime, more cracks will be exposed in the alliance, NATO will go on dissolving on one side and Islam will go on reverting to what was before the West’s rise to power centuries ago. The Arab Spring is a small sign of a greater historical movement, the rise of the Crescent Moon, the symbol of Islam. NATO’s reaction to it has sadly been a clear sign of Europe’s eclipse.

The writer is a former journalist with a Bachelor’s in journalism and a Master’s in history from the State University of New York at Brockport, with a focus on American foreign policy and specializations in U.S.-Latin American relations and counterinsurgency history. He has worked as a paid foreign policy columnist for several newspapers and has credit towards a doctorate in Latin America history. He is a convert to Catholicism from atheism and has been an avid reader of textbooks on topics ranging from particle physics to psychology to economics since age 9.


[1] See "Libya war exposes 'Nato's chronic weaknesses,” in the  Mail & Guardian Online, June 10, 2011. http://mg.co.za/article/2011-06-10-libya-war-exposes-natos-chronic-weaknesses

[2] p. 2 Marquand, Robert, "Could NATO's Libya mission be its last hurrah?" in The Christian Science Montor, Aug. 21, 2011.

[3] IBID pp. 1-2

[4] "Libya war exposes 'Nato's chronic weaknesses,” in the  Mail & Guardian Online, June 10, 2011. http://mg.co.za/article/2011-06-10-libya-war-exposes-natos-chronic-weaknesses

[5] I wrote this back in the mid-‘90s, but what I wrote even more revelant today than it was then. I’ll be posting it online for free in .pdf format sooner or later so that someone somewhere might get some benefit out of it.

[6] All of these figures are available ad nauseum in The Retreat of the West.

[7] Kirkup, James, “Navy aircraft carrier will be sold after three years - and never carry jets” in The Telegraph, Oct. 18, 2010. http://www.telegraph.co.uk/news/uknews/defence/8072041/Navy-aircraft-carrier-will-be-sold-after-three-years-and-never-carry-jets.html.

[8] IBID.

[9] Added informally from figures available at http://flagpedia.net/organization/nato. The idea is more important than the exact numbers.

Father Corapi’s Thirty Pieces of Silver

Editor’s Note: This was written towards the end of July, when I learned (several months late) about Corapi’s troubles.
 By Steve Bolton

                Just a few days ago I learned of the sad news that Fr. John Corapi, probably the most famous Catholic priest in America, was embroiled in a serious scandal. The fact that he quit the priesthood as a result was a bombshell that has spawned a fervent debate in the Catholic blogosphere, but the controversy that led to his decision didn’t shock me as much as it once would have. This “rock star” priest once did the entire Church, including myself, a lot of good, but he has been off the rails a lot longer than most of his critics suspect. In recent weeks many one-time fans like myself have expressed their disappointment ar his hypocritical lack of humility, refusing just obedience to his superiors and committing other scandalous acts that Corapi himself once used to rail against – but his most serious delict to date is a descent into heresy, a crime that the old Father Corapi would have rather died than commit. For years now Corapi has gotten away scot-free with not only violating some of the Church’s strongest moral commands on a particular area of life quite publicly, but of falsely teaching others to do the same.
                Corapi’s conversion story remains an inspiration for Catholics everywhere. He was a former Marine who later made millions of dollars in the Los Angeles real estate market, then lost it all to a cocaine addiction. After his fall he spent time in a mental institution and was homeless on the streets of L.A. for awhile, then enjoyed a profound religious conversion that led him to become a Catholic priest. After Pope John Paul II ordained him two decades ago, he became known as a staunch defender of orthodoxy and a mainstay on the Catholic TV network EWTN. That is where I saw him for the first time back in 2002 and 2003, when I first considered becoming Catholic. I still highly recommend his classic video series on The Catechism of the Catholic Church, which EWTN ran every Sunday night until the scandal broke in March; this was taped early in his career, when his teachings were still free of error and he still knew the value of humility. My conversion from atheism to Catholicism began with a wide variety of sources ranging from Ven. Mary of Agreda to the writings of G.K. Chesterton to the shining example of Mother Teresa and was completed in part by Corapi’s early teachings.
                Earlier this month, his career as a Catholic priest ended when he resigned from his religious order, the Society of Our Lady of the Most Holy Trinity, following a variety of allegations that led the head of SOLT to consider him “unfit for public ministry.” He was accused of committing sexual improprieties ranging from texting racy messages to a woman in Montana to sleeping with a hooker, as well as falling back into his old lifestyle of drug and alcohol addiction. I am not going to speculate on the truth of those charges, since Corapi has denied them and the evidence has not been made public yet; I can see how it can easily turn out to be a story of an addict falling back into his past, or how he could easily be made the target of false accusations. SOLT claims he deliberately blocked their investigation through such means as offering hush money to witnesses and silencing one with a lawsuit, then ordered him, under his vow of obedience, to leave his Montana home and live with the other members of his order in Corpus Christi. Instead of cooperating, Corapi resigned from the priesthood because he claimed that he had no chance of defending himself under the Catholic Church’s present disciplinary system. His superiors at SOLT have made another charge that definitely sticks though, that of possessing a ridiculous amount of wealth. As stated in a press release on July 5, “He holds legal title to over $1 million in real estate, numerous luxury vehicles, motorcycles, an ATV, a boat dock, and several motor boats, which is a serious violation of his promise of poverty as a perpetually professed member of the Society.”[1] Corapi has not denied the possession of all of this wealth, but has instead disputed whether a vow of poverty applies to him, since he negotiated a unique arrangement back in 1994 with the order’s founder, Fr. Jim Flanagan. The order has the right under canon law to change that arrangement, so his defense misses the point. He misses the mark in an even more damaging way though, because his entire pursuit of wealth and the manner in which he pursued it are both contrary to the Church’s teachings. Corapi used to brag about his unswerving loyalty to the teachings of the saints, but since the very beginning of the Church they have consistently given us a single warning: Christians shouldn’t be getting rich at all, especially a priest who gets rich selling religious merchandise to his flock. If Corapi had not begun to lean on his own understanding of the Church’s social teaching in recent years, he would not have fallen into this error.

Capitalism vs. the Catholic Church: A Two Thousand Year War

                What I am about to say comes not from my own private interpretation, but is related second-hand from the consistent message of all of the saints, the church councils and the popes – which is typically the exact opposite of what today’s flaccid clergy teach. Regardless of how wealth is acquired, the love of it is a “very great sin,” in the words of Jesus himself. He paid this particular evil special attention, but vast sections of the clergy deliberately ignore this part of his message precisely because Mammon is the real god of Western civilization, particularly in America. That is why they constantly interpret many of the Biblical warnings against this sin in ways entirely contrary to the consistent teachings of the saints. The dire warning of Jesus in Mark 10:25  that “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” was always  interpreted as applying to all rich men, but you wouldn’t know it by listening to the average sermon today. Interpretations of other Biblical warnings about the evils of possessing wealth were also unfailingly much more radical than anything any right-wing capitalist would ever accept. St. John Chrysostom summed up the thinking of the Church in his Four Discourses, Chiefly On the Parable of the Rich man and Lazarus, which is widely available online at website like http://www.ccel.org. It makes the issue so clear that I won’t debate it all with any critics among my fellow Catholics, unless they acknowledge that they’ve read it through, as Father Corapi should have. One of Chrysostom’s chief conclusions was that the rich man in the parable went to Hell for not using his wealth in the right way and for merely ignoring Lazarus. This is a consistent thread through Christian writings on the subject from earliest Fathers of the Church to St. Thomas Aquinas to Ven. Mary Agreda and beyond; what Chrysostom says there is merely a synopsis of what his colleagues always thought: nobody can live high on the hog, whether or not they have taken a vow of poverty. “The more you have been given, the more is expected of you,” as Jesus once said. John the Baptist instructed those of us with two cloaks to share with the one who has none, which leads to equality; it’s simple math. Of course, the evil of not using wealth in Christian ways can be compounded if the wealth is gained through illicit methods, and as God says in Sirach 31:5-11, it is impossible to get rich without committing a sin of some kind. Chrysostom and his fellow saints were quite specific about some of the ways that property and money can be wrongly acquired, beyond blatant stealing. All of them are completely contradicted by the philosophy of capitalism, which Corapi never rejected. It became the seed of his downfall, for the root of all evil is money.
                I go into this in greater detail in A Dream of Distributism, but it is possible to digest the list of economic evils the Catholic Church officially condemns down to what I call the Seven Deadly Economic Sins for the sake of convenience. Most right-wing capitalists can agree with the first two, theft and fraud, but would froth at the mouth if told they had to stop hoarding, underpaying, overcharging, engaging in speculation and charging interest on loans. Capitalism preaches that the “marketplace” - i.e. the will of those who have money and property - ought to dictate what customers pay for goods and how much workers are paid. Faithful Catholics, however, must believe the Church’s doctrine that they can only charge a just price and pay only just wages, not merely negotiate the best deal they can get for themselves. Right-wingers like to rightly remind us that homosexuality has been considered one of the “four sins that cry the heaven for vengeance,” along with murder, but conveniently ignore the other two: oppression of the poor and payment of unjust wages. That means the typical Republican employer who deliberately drives down wages is on the same level in God’s eyes as the homosexuals the Far Right hates so deeply. Hoarding goods in order to drive up prices, i.e. the crime of cornering the market through monopoly power, has likewise been condemned since the earliest days of the Church, for example in The Catechism of the Council of Trent. The sin of speculation, which means trying to get something for nothing by “buying low and selling high,” has also been consistently condemned since ancient times and is referenced in the Catechism, although glossed over. Usury was omitted from the Catechism, but not because it is no longer a sin, which is why Pope Benedict the XVI recently lamented the “plague of usury” spreading across the world. As I discuss more fully in A Dream of Distributism, more than a half dozen dogmatic church councils made infallible proclamations that taking any interest at all on loans is mortally sinful, with one of them decreeing that anyone who questioned this doctrine must be denied Catholic burial services. All of the popes until the early 19th Century consistently affirmed this commandment not to take interest in any form, then fell silent after the Holy Office issued a series of letters beginning in 1830 that seemed to legitimate the practice. In his pastoral letter Vix Pervenit, Pope Benedict XIV had already expressly denied the sneaky logic these documents employed, as did The Catechsim of the Council of Trent, but he and all the popes and church councils have been ignored ever since, even though under canon law their pronouncements carry more weight and those of the Holy Office. Various organs of the Church have been making billions off of ignoring their own mandatory commandments against usury and engaging in speculation in the stock, bond, commodity and other markets since then. These inalterable rules were swept under the rug in past generations along with other commandments not to overcharge, underpay and hoard goods to drive up prices, simply because they offended the rich, who use them as their chief means to extract wealth from everybody else. The same trick of ignoring unpopular doctrines rather than trying to change them (which God would never allow) is now being used by wayward clergy on the Left to legitimate popular sins like divorce, contraception, abortion, cloning and other sins that Corapi understands better. The neoconservatives don’t recognize the real social teachings of the Church because its reform program is far more radical than mere socialism, both of which are anathema to their real religion, the love of money. Most of what I just said, however, is a matter of Magisterial teaching that every Catholic must obey, regardless of how it affects their pocketbooks. These are not opinions I developed myself, but of the saints, the popes and church councils, which I am merely passing along. Anyone who disbelieves in the mandatory ones is a heretic and cannot take Eucharist without committing sacrilege, same as the heretics on the Left who disagree with the Church’s commandments on contraception, divorce, homosexuality and abortion.
The Church also has its own economic philosophy, distributism, which supports the concept of private property but insists on spreading it out as widely as possible among the population; this makes it contrary to both communism and capitalism at the same time. The neoconservative faction of the clergy either ignores it entirely or glosses over the many aspects of it that threaten the very foundations of capitalism, including monopoly and oligopoly power. It means replacing Big Business with small businesses, which would increase productive competition and give non-owners more choices of places to work and shop. Although it was first described in 1891 by Pope Leo the XIII and has been refined by such prominent Catholics as Dorothy Day, G.K. Chesterton and Hilaire Belloc, its principles are rooted in the consistent practices of the Old Testament and medieval Christendom, which successfully applied them. Chances are you haven’t heard of it, because it represents an even greater threat to the rich than communism. To the right-wing heretics within the Church, any talk of redistribution of wealth is labeled “liberation theology,” which is actually a very narrow heresy. These critics would be quite uncomfortable with our current pope if they actually read the documents he wrote condemning that heresy, in which he clearly stated the necessity of pursuing social justice and greater equality of wealth, except by Catholic means.

A False Teaching in the Making

                For at least the last several years, Corapi has been breaking a lot of the above commandments against specific economic sins while simultaneously developing his own social teaching and passing it off as that of the Catholic Church. His foremost fault was to ignore the doctrine of just price and charge whatever the market would bear for his religiously themed merchandise. Because there was and still is much of great value in what he teaches about Catholicism, I wanted to see him in person when he made an appearance in Rochester roughly four years ago. I shocked to discover how high the ticket prices were. I can’t remember the exact price, but I think they were well over $25. I couldn’t afford it but scraped up the money somehow, then didn’t end up going in the end because I was sick that morning. At the time I gave him the benefit of the doubt and passed off the outrageous cost as compensation in return for hotel bills, the cost of travel and the like, but began to suspect he was charging whatever the market would bear for his services, regardless of the ability of his flock to pay. Soon afterwards, I went to his website and my worst suspicions were confirmed: the guy was charging ridiculous prices for merchandise like books, CDs and DVDs of his talks on various spiritual topics. At this moment, he is running a half-off special on his entire catalogue of merchandise before the website closes for good, but the prices are still sickeningly high. He's getting $45 for one DVD of a particular set of talks on St. Mary. Fifty-five dollars for a DVD about Fatima. One-hundred and twenty-five dollars for a "Sweet Sixteen Volume II" set of 16 talks on various topics. Two hundred and fifteen dollars for a "Spiritual Combat Pack," featuring a Cross in a position that might be blasphemous, tucked between an Army helmet and Army boots. There are dozens of items like this for sale at his slick website at prices inflated far beyond any minimal costs of disc production, recording, shipping, or website maintenance. If he really cared about the Gospel as much as he claimed to, he would sell all of these things as cheaply as possible – I’ve spent a lot of my time and energy over the course of my life writing a lot of apologetics and will probably never get compensated at all for them, except for the certainty of eventual persecution. He’s a big boy and can give his products away at cost, or completely free, like the rest of us. Doubtless he will say the St. Paul allowed preachers to charge for their services in order to support themselves, but St. Paul didn’t get rich by charging whatever he could get away with; in fact, he worked as a tentmaker to support himself, then preached on the side. It is now clear beyond a shadow of a doubt where all of this surplus was going: into Father Corapi’s cloistered playland in Montana, where he could enjoy his private boats and luxury vehicles, his hunting trips (he recently posed for a photo with a bear he’d killed for sport) and his handguns (at one point, he admitted to keeping one by his bedside at all times).  Whether or not he relapsed into his old L.A. lifestyle is immaterial in comparison, because it is certain that he never left behind the worst part of it: avarice and the economic sins that usually accompany it. It was sinful of him to make money through speculation in his former life and it was a sin for him to charge whatever the market would bear for his products during his priestly life. Drug addiction and the mortal sin of adultery pale in comparison to this “very great sin” of loving money. To this day he brags about using his “business savvy” from the beginning of his days as a priest, except this time selling spiritually-themed things instead of real estate. As Jesus once said, “Sin, when fully grown, brings forth death.” I am certain he made honest efforts to kick his drug habits and adulterous ways before becoming a priest and may have succeeded, but this particular set of sins grew unchecked until it cost him his priesthood, as it should. Apparently, he has always been torn between the priesthood and his wealth. According to the author of a book about a medical scandal Corapi helped blow the whistle on several years ago,

“Corapi said that a long time ago he decided not to let himself get backed into a corner where the church could manipulate him with threats like denying him a pension or a home or an assignment. He worried that it would be a real test of faith for him if the church asked him to go live in a monastery and give up his worldly goods. ‘Hopefully, I would do it,” he said years later, with an inflection in his voice suggesting that he might not. When pressed, however, he conceded that he had superiors like everyone else and if they said, ‘You’re finished,’ he’d be finished. But when really pushed about what he would do if ordered to turn over his assets, he said he had concluded that because of his status – somewhere between a member of a religious order and a parish priest – canon law was ambiguous on this question.”[2]

The guy’s been making cold, hard business decisions all along about how much money he could make, such as selecting a standard $2,500 to $3,500 fee for each appearance, based on the calculation that parishes would gain another $8,000 to $10,000 in collections from his visits.[3] Jesus, of course, never charged Capernaum or Samaria for his appearances, nor did he collect a fee from admirers to meet him privately after his sermons the way Corapi has. In essence, the money from those collection plates went into his pockets to pay for his personal business empire and pleasures, not to defray expenses or keep him alive. He didn’t commit the even worse evil of simony, or the selling of spiritual things like baptisms and other sacraments, but he began to make a killing off of mixing religion with business. By doing this, he reinforced one of the most scandalous trends in modern Christianity, the commercialization of religion itself. I came face to face with the same evil a few years ago when a local pastor allowed a company to sell Catholic-themed merchandise right in the middle of Mass, in a deliberate attempt to increase sales. The whole back row of pews, which hundreds of parishioners had to walk between, looked like it had been turned into a shopping mall display case, full of Rosaries, jewelry and other goods being sold at ridiculous prices by a dolled-up saleslady. I ended up showing the priest, the company and the bishop a letter I received from the highest liturgical office in the Vatican condemning the practice in no uncertain terms, but the priest and the bishop simply balked. If it had occurred again, I was prepared to risk arrest by doing what Jesus did in the same situation: chase the moneychangers and merchants out of the Temple with a whip. Corapi might not approve of this severe liturgical abuse either, but he apparently doesn’t realize that trying to make a fortune off of religious education is in the same boat. If Jesus himself was angered enough by such an affront to resort to violence, what are we to make of someone who sells religious knowledge in return for a hefty profit behind his ordinary needs? He put his drop in the bucket to reinforce this nationwide symptom of decay, the misuse of religion for profit. He also gave credence to the stereotype that most of the clergy care for little except making lot of money and soaking up the vain adoration that some parishioners shower on popular priests. There is much truth to the accusation, because the priesthood is plagued with a lot of other sins besides the whole molestation scandal. A friend of mine who is a high-powered investment banker on Wall Street says that his greediest clients are Catholic priests, who shock even his jaded senses with their lust for wealth. I have seen other priests routinely brag at Mass about how much fun they had on their vacations to exotic places their parishioners could never afford – which is why I normally double whatever I would have put in the collection plate and give it to a real Catholic charity. When that income is used to subsidize the luxurious lifestyles of some priests, it amounts to stealing out of the collection plate in a very clever way. Our priests should not be living better than their lowliest constituents, whether or not they have taken a vow of poverty; some of them actually do take and honor real vows of poverty, and all of this scandal by the wayward majority merely makes them look bad too. Nor should our errant clergy be making money off of speculation, usury, market cornering, overcharging, underpaying and all of the other economic sins Jesus Christ himself has forbidden. Father Corapi has furthered this commercialization of religion while simultaneously engaging in the sin of charging more than a just price for the products on his website and for his public appearances.
He is also been flirting with heresy on the matter of the Church’s social teaching. Corapi’s doctrine has normally been spot-on, which is why faithful Catholics listened to him so often, but in recent years he seemed to be leaning more and more on his own understanding rather than citing the opinions of the saints. A case in point is a sermon he gave a few years about how “Fear is useless!” The sentiment sounds nice, but it is a false bit of fluff plucked out of popular culture, one that St. Thomas Aquinas directly contradicts; Father Corapi claims to be an admirer of Aquinas, but apparently didn’t learn his teaching that God gave us the emotion of fear for specific reasons, to be used in the right proportion, at the right place and and at the right time. It was this kind of fuzzy thinking and drifting away from the writings of the saints that ultimately led him into what I feared most years ago: crossing the line of heresy in the matters where he was morally weakest. If he really loved the saints as much as he claimed, Corapi would realize that Chrysostom and the rest of them taught that the mere possession of inordinate wealth can get one sent to Hell; if he really understood Sirach, he would know it is impossible to get rich without committing sin. If he was as devoted to the Magisterium as he once claimed, he would understand that some of his teachings on social issues directly contradict it. He certainly isn’t going out of his way to remind people about usury, speculation, hoarding, underpaying or his chief sin, charging unjust prices, even though these have been matters of Church doctrine since Apostolic times. Instead, he is apparently substituting the exact opposite, the “free market” drivel of the Republican Party, and passing it off as the Church’s social teaching. I refuse to pay the outrageous $45 fee for a copy of the sermon he gave in Cincinnati last year on social teaching, so I cannot help but imagine what else he said in it that directly flies in the face of everything the Catholic Church teaches about economic equality. Nevertheless, I have gleaned from the reports of others that it is merely just a repetition of the slogans of the Far Right – which means it is directly contrary to the mandatory teachings of the Church. After writing this essay, I was able to catch a twelve-minute teaser that Corapi posted online for the video and it was even worse than I suspected; almost every sentence that came out of his mouth was either completely false, even when pertaining to mere historical matters, while the doctrine he preached was less of a heresy than an outright, bold-faced lie. If you want a date for the time when Corapi’s fall began, we can trace it at least as far back as July 17, 2010, when he misused his authority to teach thousands of the faithful his own counterfeit version of Catholic social teaching at this conference. The subheading on the front of the DVD is “The Evil of Socialism,” but the Church has never made any such determination. Anyone who tells you otherwise is simply lying. It said a century ago that communism, i.e. the complete subordination of all economic life to the state, was not compatible with Catholicism for a variety of reasons and that membership in the Communist Party was not allowed. Socialism is a completely different thing, which includes heavy regulation of business, an admixture of government ownership of business, progressive taxation, social safety nets and the like, except to an extent never before seen in America. The Catholic Church has never condemned any of this; in fact, it explicitly permits nationalization of key industries like the oil sector, which is common around the world but would be considered taboo in America. Although the Church has never released a document officially condemning capitalism by name, the whole of the Magisterium and the writings of the saints Corapi once admired actually clashes to a greater degree with nearly the entirety of capitalist philosophy. Apparently the talk devolved into thinly disguised bashing of welfare programs, with admonishments to the let those who refuse to work not eat – which the early Church Fathers most often interpreted as applying to the idle rich, not the destitute and downtrodden. Some of those on welfare are forced into it through no fault of their own, unlike Father Corapi, who ended up on the streets because of his own self-destructive habits. Now that he is back on top again, he has forgotten the kindness he was shown and has thrown in his lot with a group of people who have a seething hatred for the poor. Chrysostom teaches us that the rich man went to Hell merely for ignoring Lazarus, but the Republican right wingers Corapi has become so chummy with would have kicked him and said, “Get a job!” For sins of this kind, they will suffer just retribution in the next life.

An Angel Needs Two Wings to Fly

A lot of his fellow priests have also cast their lot in with the same group of people, including some I admire and have learned much from.  I thank men like the old Father Corapi for speaking out forcefully on the certain important issues, ranging from the destructiveness of contraception to the horror of abortion to the need to respect the Eucharist by not taking it in a state of mortal sin (which he is, if he continues to pass off his counterfeit teachings on social justice as those of the Church). All these things and more need to be said time and again, but that is just the beginning of the evils our priests should denounce from the pulpit every day until they no longer exist. The so-called neoconservative faction of the priesthood may be doing us a service by staying true to the topics it knows well, but these clergy will fail in the long run to stop abortion, contraception or any other rampant sin unless they gain even greater understanding of the Gospel. That means appreciating the real virtues of the Left in terms of social justice, which many of them deliberately deny because their own personal weaknesses stem from the opposite vices of avarice and pride. Because the right wing is deliberately ignoring or outright fudging the Church’s social teachings, they will never manage to convince their adversaries on the Left of their sincere commitment to social justice. Instead, they look the other way when faced with the injustices perpetrated by right-wing economic policies, which starve 8 million people to death every year across the globe, or right-wing militarism, which led the murder of millions of innocent civilians in the Third World during the Cold War. Corapi heaps fawning praise on the American military all of the time but has never spoken a word about the many times it has been misused (to the detriment of our soldiers and our national security) to kill innocent civilians of the Third World by the hundreds of thousands, at the behest of Corporate America, in order to take away their property and hand it to the rich. Neocon priests like rightly recognize that their opponents on the Left really are allowing millions of babies to be killed each year through abortion, but their critics on the Left also recognize quite clearly that the neocons blithely allow millions of young lives to be snuffed out through unjust wars and unjust economic policies. What’s even worse is that by allowing corporate greed to go unchecked and allowing the spirit of competition to pervade our whole culture, the neocons are watering the very root motivations of the sins they abhor so much, such as abortion. Until both sides see that Satan has brought about this ingenious split between Left and Right, neither side will be able to act on its virtues. Catholicism is the loneliest place to be in global politics today, because we have no friends; both the Left and the Right are our enemies, who only differ in what kinds of murder they prefer to overlook. We are caught today between two enemies, one that is the party of avarice, pride and wrath, and one that stands for vices like intemperance, lust and envy. Those on the religious Left must learn something new about social justice: that abortion is the ultimate violation of their own principles. Those on the religious Right must learn something new about it as well: that the capitalist economic policies they preach about come from the Devil. The neoconservative priests I admire, such as Malachi Martin, John Hardon and Father Corapi v.1.0, remind me a bit of a joke G.K. Chesterton was once said of his friendly rival Bernard Shaw: They are like Venus de Milo, because what there is of them is admirable. It might be more apt to compare them to statues of angels which cannot fly because they are missing their left wings. A whole fresh field of Catholic knowledge awaits men of the same type of personality, if only they have the humility to learn something old to the Church but new to them. Because God is infinite, a Catholic can never stop learning. If they close their minds to learning truths they aren’t yet aware of, they run the risk of going backwards; as Jesus once said, “He who has not, even what he thinks he has will be taken away.” We have just witnessed Father Corapi lose everything we all thought he had.
Ordinarily I would have written all this as fraternal correction and framed it as a positive gift rather than as a negative criticism, but Father Corapi is in a bad place where he won’t listen to anything else. Nevertheless, he can’t be allowed to publicly damage the Church in this way. He preached on the virtue of obedience, but disobeyed a valid command from the head of the religious order he vowed to spend his life serving. He claims to admire Padre Pio, who suffered severe administrative penalties because of a false accusation, but is not imitating him by following the directives of his superiors. He professes to love the Magisterium and the saints, but has completely ignored them when it applies to economic ethics, to the point of developing contrary teachings and passing it off as that of the Catholic Church. He claims to love you, but doesn’t mind charging you ludicrous prices for knowledge he could give away for free. He claims to love Jesus and Mary, but hasn’t mentioned them much in some of the talks he has posted recently on YouTube. He spoke for years about how much the priesthood meant to him, but has walked away from it. He may or may not have committed one-time sins like sleeping with a few women and taking drugs, but we know for certain that Corapi has been fleecing his flock every day for many years, whether he looks at it that way or not. He has not sold sacraments, but he has been selling spiritual knowledge at a hefty profit for a long time. He did an enormous amount of good in a short time for the Catholic Church, but can only do so again if he recognizes all of these mistakes and makes public penance for them all. Thanks in part to the teachings he provided in the early part of his career, I am convinced that our vast majority of disobedient bishops and priests need to do public penance as well for defying the Magisterium on a daily basis in innumerable ways – if they actually believed it, our clergy would warn people at each Mass not to take the Eucharist if they disagreed with the Church’s positions on any Magisterial topic from contraception to usury. If you use the Magisterium as a measuring stick, then the priesthood is in much worse shape than anyone suspects. We need men like Father Corapi back on the front line in order to fix the dire situation we’re in. That is entirely up to his free will though. He can choose to return to the priesthood, obey his religious order’s directives to live with them, sell off his unjustly gained financial empire and personal property, get rid of his concealed weapons (reality check: since when do priests carry sidearms?), do public penance commensurate with the public scandal he has given, plus possibly spend a good year or so in a monastery to cool off his cult of personality, relearn the virtue of humility and reflect on his mistakes about economic morality. If he doesn’t do these things, he will continue to cling to his own particular brand of heresy ever more tightly and lead his remaining followers out of the Church, just like every archheretic before him. Some of his former followers say he certainly looks the part of a sinister archheretic now, with his dyed black goatee, Harley Davidson jacket and sudden absence of religious symbols, which together project the image of Vladimir Lenin or Anton LaVey, not a humble Catholic priest. Unlike most of his other fans, I once paid him a compliment by voting for him for president; I also used to use his tale of rising from the depths of crack addiction to become the best-known priest in America to inspire some friends of mine who got addicted to drugs; I once considered his video series on the Catechism of the Catholic Church as perhaps the best English language instructional materials ever devised. Now I warn everybody I know to stay as far away from this false teacher, until he rejects not just his terrible recent mistakes but the ones he never repented of when he became Catholic, like his addiction to wealth. Yet if Father Corapi does all of these penances  – which he might, because a person with his drive can never be counted out – then he can rise from the ashes like a Phoenix and do more good than he’s ever done before. His best days as a priest may be ahead of him, since a broken bone becomes stronger than ever once it heals. Nothing restores the human soul and public reputation better than an open admission of guilt. And if his fellow priests follow such a shining example of redemption, then the Catholic Church may also rise out of its current depths and become a more potent force in America life than it ever has been before.

The writer is a former journalist with a Bachelor’s in journalism and  a Master’s in history from the State University of New York at Brockport, with a focus on American foreign policy and specializations in U.S.-Latin American relations and counterinsurgency history. He has worked as a paid foreign policy columnist for several newspapers and has credit towards a doctorate in Latin America history. He is a convert to Catholicism from atheism and has been an avid reader of textbooks on topics ranging from particle physics to psychology to economics since age 9.


[1] “Press Release Concerning Fr John Corapi from SOLT Regional Priest Servant,” July 5, 2011 – see http://soltnews.blogspot.com/2011/07/press-release-concerning-fr-john-corapi.html

[2] p. 61 Coronary: A True Story of Medicine Gone Awry. Stephen Klaidman, 2007. Simon and Schuster – cited at http://www.google.com/search?tbm=bks&tbo=1&q=coronary+2007+book+corapi+inflection&btnG=Search+Books and  http://te-deum.blogspot.com/2011/07/corapi-appears-in-video-caves-but-how.html

[3] IBID. p. 60

Blood in the Water: America Wins Another Battle While Bin Laden Wins the War

Editor’s Note: This was originally written the week after Leon Panetta’s speech of July 9, 2011.
By Steve Bolton


                Now that Bin Laden is in his watery coffin, a final American military victory over Al-Qaeda seems tantalizingly close to reality. Unfortunately, prospects for a political victory are rapidly vanishing, which does not bode well for the security of America or Europe in years to come. We have won a short-term victory against a man, but may have already lost the long-term battle against the powerful but perverse ideas he championed.
                On Saturday, Leon Panetta remarked that the defeat of Al-Qaeda was “within reach,” which is true in the sense that its top leaders have been steadily eradicated since the terrorist attacks of Sept. 11, 2001. As a former director of the Central Intelligence Agency and as the current head of the Defense Department, Panetta should know that wars of the kind Bin Laden waged are fought mainly in the hearts and minds of the masses, not merely on the physical battlefield. Many American servicemen deserve our appreciation for fighting Islamic radicals aligned with Al-Qaeda so valiantly and effectively for the last decade, but their sacrifice may only be buying us a little time unless the heads of institutions like the CIA and Defense Department do something they have never done before: learn to appreciate the real dynamics behind both guerrilla warfare and Islamic radicalism.
                 Counterinsurgency is a concept that the American and European militaries alike have never really grasped, which is why they consistently failed to defeat the many revolutionary movements that used guerrilla tactics in the 20th Century. By guerrilla warfare, however, I do not mean mere irregular tactics of the sort the American colonists employed when they shot Redcoats from behind trees back in 1776. Beginning in the Cuban War of Independence from Spain at the close of the 19th Century, rebel groups everywhere began to develop new tactics meant to mobilize the vast masses of civilians around them against the governments they fought. Throughout the next century, brilliant strategists like Mao Tse-Tung, Regis Debray and Vo Nguyen Giap developed a formal theory of this new type of guerrilla warfare and refined it into a nearly unstoppable weapon. Guerrilla wars erupted everywhere on the planet, some of them led by leftists bent on redistribution of wealth and others led by nationalists aiming at  independence for some particular ethnic group. Some 17 million people died in the various wars Third World nations fought for independence from their colonial masters, a figure that does not include many millions more who were killed in hostilities against nominally independent puppet governments, such as the “banana republics” of Central America.[1]


From “Popular War” to Unpopular Counterinsurgency

                Guerrilla warfare theory is a quite complex subject that I have dealt with in depth elsewhere[2], but as Mao put it so succinctly, guerrillas can be likened to fish that swim in the sea of the civilian population. They are dependent on them for everything from food to intelligence to shelter and will ultimately fail if they do not gain sufficient allegiance from a very large majority of the general population. Most rebel groups of the last century were ultimately defeated precisely because they never earned that kind of trust or level of commitment to their ideology. Few revolutionaries ever made it out of the first of Mao’s three stages of guerrilla warfare and ended up like the Tupamaros and Montoneros of Uruguay and Argentina, just a few hundred people running for their lives in the cities and countryside, pulling off  the occasional bank heist or assassination until their final defeat. Yet none of those who ever made it into Mao’s second stage, in which many thousands of guerrillas opened up large “liberated zones” in the countryside, was ever defeated on the battlefield in sufficiently populous countries. Some who reached the second stage, such as Peru’s Sendero Luminoso, were later defeated because they were led by bloodthirsty leaders who attacked the civilian population they depended upon so much. Others, like the Communist rebels of Malaya, were limited to minority ethnic groups and thus limited their own potential to attract support.
                In most other cases where guerrilla groups reached the second stage, however, the armies of leading nations like Britain, France, the Soviet Union and the U.S. were dramatically defeated time and again. The germ of their defeats lay not merely in their failure to mobilize the civilian populations on their own side, but of military policies which ultimately drove everyone into the arms of the rebels. This is a topic I have addressed in more detail elsewhere, but this sort of dynamic was responsible for America’s defeat in Vietnam, as it was for France before them. Because identifying guerrillas is inherently difficult, the governments that fight them routinely make the mistake of attacking everyone indiscriminately, in a process that gradually alienates the general population and forces them to turn to the rebels for protection; the bigger the rebel groups get, the more indiscriminate and violent the reprisals become until the government in question collapses. This pattern held in every successful guerilla war, such as  the Chinese, Nicaraguan and Cuban Revolutions and the Algerian and Vietnamese Wars of Independence, as well as those where fascist governments were at least forced to bargain away some of their power, as in El Salvador. Former Buenos Aires Governor Gen. Ibarico Saint-Jean summed up the rabid, murderous and ultimately self-defeating mentality behind this kind of counterinsurgency best: “First we will kill all the subversives; then we will kill their collaborators; then...their sympathizers; then...those who remain indifferent, and finally we will kill the timid."[3] Despite giving lip service to winning the war for “hearts and minds,” the U.S. lost the Vietnam War because American military leaders ultimately descended to the same style of thinking. “Hearts and minds” counterinsurgency failed there for a variety of reasons, all of which can be summed up in the fact that the ordinary Vietnamese peasants could think for themselves. As Eisenhower once admitted, Ho Chi Minh would have won any free and fair election with 80 percent of the Vietnamese vote. Simply passing out candy or building a few public works wasn’t going to shift anyone’s allegiance, because “civic action” of this kind can easily be spotted for what it boils down to: a transparent attempt to buy votes. And if the general population couldn’t be bought off that way, they surely couldn’t be swayed by the violent tactics the U.S. and South Vietnamese puppet government resorted to more and more, such as sending “Zippo Squads” to burn down entire villages or bombers to wipe out large sections of entire provinces. In the course of the war, the U.S. and its allies killed some 10 percent of the South Vietnamese population, the vast majority of them civilians. It is because of this sort of violence that we lost. The indiscriminate violence was not just a moral human rights issue, but a fatal tactical error by our top commanders.
                The Soviets lost their war of occupation against the people of Afghanistan for many of the same reasons and it was in this crucible that Bin Laden and his allies were forged. He and fellow Al-Qaeda strategists like Ayman al-Zawahiri learned some important lessons about guerrilla warfare first-hand in Afghanistan and are still employing them there to this day on behalf of a less noble cause. The first of these is that a rebel group has an excellent chance of outlasting any superior foreign occupation force if it has sufficient will and support from the civilian population; all they have to do is wait for the will of the occupiers to weaken with time and the country will fall to them like a ripe plum. This is exactly why ten years after the Sept. 11 attacks there is so much talk of withdrawal from Afghanistan and so little evidence of victory against the Taliban. All Al-Qaeda’s main ally has to do now is wait for the U.S. to declare a delusional victory which is actually further away than ever before, watch them pack up and go home, then overthrow the Hamid Karzai’s unpopular puppet government.


The Phantom Menace Materializes


                The difference between the Afghanistan’s rebel movement against the Soviets and the Taliban today is that the former had a limited objective in mind: they merely wanted to kick out a foreign army of occupation. Today’s rebels are closely allied with a movement that has much broader objectives: the mobilization of the entire Islamic world against the West in a war of conquest. Militarily, Al-Qaeda was always light years away from precipitating such a war. Except for the small handful of leaders at the top, it has always been a mere hodge-podge of rebel groups operating in disparate Islamic countries, lumped in together with the roughly 40,000 Afghanistan war veterans who have returned home to fight for Islam in their native lands. While the leadership of Al-Qaeda has been systematically eliminated by the U.S. and its allies, the rank-and-file veterans of the Afghanistan war are slowly being killed off in these local rebellions, thereby unraveling what little organization Al-Qaeda once had. It was never cohesive to begin with, which has made the job of disrupting it much easier. The name itself was not used much until after the Sept. 11 attacks, at which point the world needed a common term to refer to the loose agglomeration that admired some of Bin Laden’s goals: Al-Qaeda, which is just an informal term meaning “The Base.” Al-Qaeda has always had very few agents of its own to work with, which is one reason why the wave of terrorist attacks the U.S. and Europe feared after Sept. 11 never really materialized. If anything, portrayals of Al-Qaeda as a large, cohesive organization may have backfired by giving potential recruits the world over the false hope that there was an umbrella organization out there for them to join, so that they could fulfill their dreams of martyrdom. In the last ten years, Al-Qaeda has lost militarily in the sense that its leadership has been devastated, but by another measure it has grown, in the sense that Islamic radicals the world over now define themselves by whether or not they give it allegiance. In an odd way, the very umbrella organization we have always feared has grown despite our steady, successful decapitation of it. 
                The inaccurate image of a strong, united, powerful Al-Qaeda with sleeper agents by the thousands backfired in another way by provoking us into making other military moves that have played right into Bin Laden’s hands. His objective was to bring about exactly the situation we have now, where America and its allies are running themselves ragged on numerous fronts, fighting Al-Qaeda sympathizers all over the Muslim world, in such widely separated places as Somalia, Pakistan, Yemen, Afghanistan and Iraq. The destabilization of North Africa in this year’s so-called “Arab Spring” means that politics in countries like Libya, Tunisia and Egypt will revolve there around the role of Islam within a matter of years and potentially open even more fronts. Our current battles in Afghanistan, Somalia and western Pakistan have been thrust upon us by unprovoked attacks, but in the case of Iraq, the U.S. shot itself in the foot by handing Al-Qaeda an opportunity to open up an entirely new front. The invasion to oust Saddam Hussein in 2003 was a textbook case of counterinsurgents overreacting and indiscriminately attacking uninvolved third parties, thereby creating the very problem it was designed to solve. By 2008, estimates of the costs of that war ranged from $600 billion to $4 trillion, all to remove one tyrant who was the sole obstacle to Islamic fundamentalism in Iraq.[4] Despite outright lies of the Bush Administration to the contrary, there never were any ties between Hussein and Al-Qaeda, who had nothing in common but hatred for each other. Within months after the vacuum opened up by the war, however, Al-Qaeda began terrorist operations in Iraq and rapidly grew to become the leading military opposition to the U.S. occupation force. In essence, America’s leadership panicked and ended up wasting up to $4 trillion to bring about the very nightmare scenario it wanted to avoid. On the day we invaded Iraq, we handed Bin Laden his greatest victory to date.


Bin Laden’s Devious Vision


                Every day since Sept. 11 that we have refrained from invading Pakistan, we have avoided falling into a similar trap. Bin Laden’s wildest dream after knocking down the World Trade Center may have come true if Pakistan had refused to allow us transit to invade Afghanistan. Since Pakistan and Iran provided the only reasonable routes into landlocked Afghanistan from the sea, where we can project naval and air power and set up supply lines to the coast (the secondary route through Uzbekistan has always been of minimal utility), a refusal by both would have meant a stark either-or-choice between allowing Bin Laden and the Taliban to escape unpunished, or the certainty of provoking a wider war. Fighting Iran, a populous, determined enemy that could count on several million fanatical defenders and a formidable array of domestically produced weapons, would require a commitment of several million American soldiers against an enemy that was not suspected of any guilt in those particular terrorist attacks. Pakistan then had a population about half the size of the U.S., armed with nuclear weapons and a large conventional army, which could have counted on the zealous support of the hundreds of thousands of members of various Islamic radicals groups. Since Pakistan is politically fractious, partly coopted by the West and its spy agency, the ISI, was partly responsible for creating the Taliban, it would have been a more logical option than an attack on Iran. To succeed, however, we may have needed several million troops and in all likelihood, they would have had to come from Pakistan’s arch-enemy, India. Any invasion by India, however, would almost certainly have been countered by military action by China on its northeast frontier. China and India fought a border war in 1962 and have been locked in a cold war ever since; moreover, Pakistan has always been China’s staunchest ally, so Beijing would never let a rival like India eliminate such a strategic asset. The only thing preventing Bin Laden’s dream (i.e. the world’s nightmare) was the mind of Pakistan’s dictator, Pervez Musharraf. There is still a quite tangible possibility of the world’s two greatest powers becoming entangled in a conflict like this, with increasingly powerful nations like Pakistan, Iran and India being caught up in the mix. Any one of these nations now possesses power approaching that of Britain, France or Germany, although they cannot project it very far beyond their home regions at this time. This power equation may be the chief reason why we simply haven’t declared war against Pakistan since the recent revelation that the ISI was quite obviously harboring Bin Laden for much of his time on the run. America would certainly be within its rights to demand a complete dismantling of the ISI, and would be doing the Pakistani people a favor by removing the corrupt system of government we helped install there a generation ago. We might have had the financial resources and political will to carry out such a war ten years ago, but it is a measure of how well Bin Laden’s tactics have succeeded that we can neither afford it nor want to think about committing several million men to another distant war. By harboring Bin Laden, the Islamic fundamentalist faction within the ISI (a monster which the CIA, by the way, helped build with your tax dollars) is committing an act of war that has put us in a no-win situation. A lack of response merely emboldens our enemies and allows the fundamentalist cancer within Pakistan’s government and society to spread further. Responding with a full-scale war will only guarantee the mobilization of ordinary Pakistanis around the very people we want to eliminate, while draining what’s left of our resources and potentially destabilizing relations between the great powers for generations to come. This Catch-22 is similar to the same dilemma many governments found themselves in during the last century’s revolutionary wars, when failure to act meant a slow defeat, while attacking rebels mixed in with general population only served to radicalize previously neutral people. Bin Laden and Zawahiri have essentially benefitted from the same dynamic, except on an international scale across an entire group of countries, rather than just within one nation.  
                Their aim is to destabilize the entire planet, because that is the only way to radicalize the Islamic world and thereby mobilize millions of men on their side. They are aiming at something much more diabolical than mere terrorist attacks: a fully conscious redirection of the planet towards World War III. They dream of men like themselves leading hordes of radical Muslims to victory in that final war, then forcibly converting the entire planet, which amounts to global genocide. It is a madman’s dream, but the dream looks a little less ridiculous with each passing year. Bin Laden and Zawahiri never aimed at merely knocking down a couple of skyscrapers; they want to knock them all down. Picture every city in Europe and America reduced to the same rubble left at Ground Zero and you capture the essence of what they want to achieve. Pundits have speculated for a decade now on the consequences if a group like Al-Qaeda got its hands on a nuclear weapon, but they still miss the depth of vision that made Bin Laden and Zawahiri so dangerous. A single nuclear weapon might kill a million people in a single city, but that leaves billions more living in hundreds of other large cities; what they want is the power to bring all of those cities beneath the green boot of Islamic radicalism. Waging that kind of war would require Al-Qaeda sympathizers to take over not just one small Third World country like Afghanistan, but to unite the entire Islamic civilization from Morocco to Indonesia behind a single banner, controlling one-sixth of the world’s population and much of its oil. Whether or not their vision was feasible and rational is a matter of debate; whether or not it is their dream is beyond question. Thankfully, it would be extremely difficult and time-consuming to weld such an enormous and disparate bloc together, one that we may be generations away from, but that is precisely the course wer’re on. Before the Soviets invaded Afghanistan and the concurrent Iranian Revolution, there were no Islamic guerrilla movements anywhere on the planet, but everyone said at the time the appeal of both movements wouldn’t get very far. Ten years later, Islamic radicals had taken over additional countries like Sudan and had become the major opposition force in many of the rest; roughly another decade later, Al-Qaeda and the Taliban felt strong enough to launch the Sept. 11 attacks; now a decade after that, the U.S. and its allies face a mobile, floating army of radicals that lack organization but share the same goals. Al-Qaeda has already been decapitated with the death of most of its leaders, with the death or capture of men like Zawahiri sure to come, but it is has nevertheless left a dangerous legacy: a widespread yearning for an organization like Al-Qaeda, where none has yet existed. Al-Qaeda was never the coherent, widespread engine of destruction that it was painted to be, but it has set Islamic radicals everywhere to thinking: how can we build such a monster? Whether you’re talking about Mullah Omar, the leader of Afghanistan’s Taliban, or the remnants of Algeria’s particularly violent terrorist group the GIA, or the Al-Shabaab rebels of Somalia, they all want the same thing: the establishment of a new Islamic caliphate, followed by the subjugation of the entire planet. They have begun with unconventional warfare because at present, they are weak, isolated and divided in some of the poorest corners of the planet, but they are thinking in terms of conventional warfare a generation or two from now.
                Bin Laden and Zawahiri were master tacticians with the vision to put this yearning for a much broader, global Islamic revolution into the minds of a whole generation of killers, as well as the patience to wait for it. What makes men like them doubly dangerous is that they know full well that they will perish long before their mission is carried out, but are still willing to die to put their drop in the bucket for their cause. Just as familial loyalty and the code of omerta made the Italian mafia stronger than the rest of the world’s criminal groups in the last century, the willingness of radicals like Bin Laden and Zawahiri to make real personal sacrifices for a vision beyond their own gratification makes them much more deadly than anyone suspects. Just because they were brilliant visionaries with the patience of crouching tigers doesn’t mean there is any virtue at all in the idea they represent; some of the rebel groups of the last century had at least some good in their aims, such as political independence or economic equality, even if their morality of their means varied. Both the means and the aims of men like Bin Laden are purely evil and must be resisted, but the means by which America and Europe have resisted them so far are inadequate to fix the problem. By no means do I intend to criticize the sacrifices that our security agencies and armed forces have made in countering Al-Qaeda, which have been amazingly successful so far in preventing terrorist attacks. We ought to celebrate the fact that our bold raid into Pakistan finally dissipated the mystique Bin Laden gained by evading capture for so long. Unfortunately, that raid is going to have to be repeated a hundred times over against the young men willing to take his place in the next generation of Islamic radicals, because we are steadily losing the war for the hearts and minds of the Muslim world.


Bin Laden Beyond the Grave


                Bin Laden lost in three ways, but none of them matter much in the grand scheme of things. First, the Taliban lost control of Afghanistan back in 2001 just when they were on the verge of conquering the entire country, following the assassination of the main opposition warlord a few a days before Sept. 11. Now they are bound to get it back, if they just wait long enough for America to pack up and leave. Secondly, Bin Laden was killed before ever realizing his dream of a grand jihad against the West, but this he probably expected. He also lost in another sense, but in a way he never expected, one that our newspapers and television stations will never talk about: he’s in Hell now, facing the wrath of an entirely different God than the one he expected. It is because such talk is taboo in our media, around our office water coolers, in our board rooms and at our private parties that Bin Laden’s devilish philosophy will be carried on, since we have nothing to oppose it with. Wars take place first in the hearts and minds of the people long before they are acted out on the battlefield, in the form of ideas, all of which take on the cast of a religion when strongly held. The religion of Western civilization today is not Christianity of any kind, or the insane worship of an ethnic group, like Nazism, or of an unworkable philosophy like Communism, but something much weaker: the worship of wealth itself. Jesus himself specifically warned against this, calling it “a very great evil,” but it is not dangerous merely just to the soul. Out of all of the evil philosophies to adopt, the love of money is the most flaccid one of them all, to the point of being a danger to national security, for the simple fact that it is impossible to make any personal sacrifices for it. At the most blunt extreme, spending wealth means avoiding death, but fighting for a higher cause means risking death. Consumption always means thinking in the short term, for success in this life as soon as possible, which is why it can’t succeed in the long run against any idea, no matter how flawed or evil, that thinks in the long term, especially if it aims towards eventual paradise in the next. We have no powerful idea of our own to either offer the Islamic world as a substitute for Bin Laden’s vision or even to rally around in self-defense, which is why we are at real risk of losing this war in the long term. We do have plenty of money though, which is why we can put off a reckoning for a while. More money can buy more military equipment; it can buy off more Third World governments or be paid as hush money to keep mullahs quiet for a time, but it is just putting off the moment when our society has to muster up the courage to make real sacrifices. This whole approach of throwing money at the problem betrays the weakness at the core of our civilization, as do many of our other actions. Because we belong to the most commercialized civilization in world history, the concept of evil geniuses in a distant country deliberately dreaming up ways to bring about a global catastrophe is completely alien to us. The idea that someone would put our planet’s prosperity at risk is unthinkable. So is the belief that they may have been acting out of selfless motives contrary to their financial health; Bin Laden and Zawahiri must have secretly been living in luxury or piling up billions in foreign bank accounts like typical dictators, rather than expending their millions, we suspect. The fact they are willing to think generations ahead, or even in terms of eternal reward in the next life, are simply outlandish; their real willingness to die for a bad cause seems ridiculous. That is why many political analysts assume that the millions across the Muslim world who support their cause do so merely out of economic deprivation. They are like the proverbial generals fighting the last war again, because this was true a generation ago in the Cold War when revolutionary movements arose in places like Latin America to redress real socioeconomic imbalances. What we are facing now is something completely different: a cultural and religious war. Political scientist Samuel Huntington has coined a name for the new conflict that has arisen since the end of the Cold War: The Clash of Civilizations. Anyone looking for complete closure on the Sept. 11, 2001 terrorist attacks or ready to declare victory over the enemies who masterminded them are bound to be disappointed, because this conflict may have barely just begun. It will be much closer to Sept. 11, 2101 before it ends than Sept. 11, 2011.
                This is certain for a few overwhelming reasons that aren’t likely to change anytime soon. First, as long as we remain a civilization that revolves around the worship of the Almighty Dollar, then we can’t compete in the marketplace of ideas. There is a real possibility that we could hold off further pain from the Clash of Civilizations in the short term by corrupting an Islamic revolutionary leader here or there by tempting them with money (which will be sugar-coated with neutral terms like “foreign investment” and “aid” and “community of nations”) so that their governments no longer act as “rogue nations,” but there is a limit to that. One of our most effective strategies may be to let them self-destruct by attacking and alienating their own populations, as they are bound to do sooner or later, given the bloodthirsty madness and hunger for violence at the heart of their philosophy. Then they will lose the battle for hearts and minds, as they lost it in Iraq thanks to all of the random carnage unleashed by Abu Musab al-Zarqawi’s technique of car-bombing everyone indiscriminately. We will not win the hearts and minds of the 1 billion people in the Muslim world until they understand that this kind of senseless carnage is exactly what Al-Qaeda and its affiliates stand for. Unfortunately, we cannot even grasp the ideological roots of the problem ourselves, because debate about the true nature of Islam is now considered taboo in the Western world. This too is a symptom of our love of the Almighty Dollar, the true faith of our civilization, which does not tolerate debate about religion; the verifiably false notion that all of the world’s religions really say the same thing springs from this need to make social peace not for the sake of peace itself, but so that commerce is not disrupted. We are forbidden not only to hold a creed of our own sufficiently strong to counter Islam, but to debate the faults of our opponents, either publicly or privately, without severe social reprisals. In America and Europe, freedom of religion has become freedom from religion, which essentially boils down to the persecution of all religions; in practice it means everyone is free to practice their faith, as long as they restrict it only to the private, ceremonial aspects, thereby emasculating it of any power. Our commercial civilization is up against another that thinks entirely differently, to the extent that in most Muslim countries, conversion away from Islam is punishable by death. We are not allowed to wake up to that fact for a second reason, because it is not what we want to hear. Bad news is entirely contrary to the Power of Positive Thinking that our ruling class of effete businessmen subscribes to, as well as their whole attitude of boosterism and putting a pretty face on everything ugly. The stark reality is that we have won a few short-term battles but are losing the war against Bin Laden. One frightening fact ought to make this clear: despite seeing this murderer kill three thousand of our people on live TV, the second most popular name for newborn babies in the Muslim world is now Osama, after Mohammed. In another dozen years or so, that new generation will be ready to fight and die for the same evil spirit that motivated him. Somewhere among them are “great men” wise enough to understand his strategy and evil enough to carry it out till completion. Against them, we had better not repeat the same mistakes, such as attacking neutral countries like Iraq. Another mistake was the air of total panic that gripped the country after Sept. 11, which prompted our leaders to do stupid things that made us look weak – such as cancelling a week of NFL games, in the belief that there was a terrorist under every tree. Very few people have been killed by Al-Qaeda since 2001 in part because they were much fewer in number than we assumed and in part because our security forces have been so effective in taking them down, but that’s not going to be true after the next generation of numberless Osamas grow up. If we don’t change our strategies, then there may well be a terrorist under every tree a generation from now. This is what Bin Laden wanted but didn’t live to see. In a sense, he won because he made progress towards every one of his strategic goals – including deflating the false sense of omnipotence America enjoyed after the first Persian Gulf War. Our Teflon coating has been scratched. This chapter of the story ended with Bin Laden’s blood in the water, so there is room for some celebration. But it began when Osama put our blood in the water, and it has attracted sharks, looking for vulnerabilities. The greatest of them all is the commercial philosophy that all of Western civilization now subscribes to, which has no hope of competing against Islam in the long run. We have no will to fight them because we don’t have a religion that gives us an incentive to, just pocketbooks deep enough to buy bigger guns. Once that money runs out, then the sharks will begin to bite.


The writer is a former journalist with a Bachelor’s in journalism and  a Master’s in history from the State University of New York at Brockport, with a focus on American foreign policy and specializations in U.S.-Latin American relations and counterinsurgency history. He has worked as a paid foreign policy columnist for several newspapers and has credit towards a doctorate in Latin America history. He is a convert to Catholicism from atheism and has been an avid reader of textbooks on topics ranging from particle physics to psychology to economics since age 9.

















[1] p. 251, Mueller, John, 1988, Retreat from Doomsday: The Obsolescence of Major War. Basic Books, Inc.: New York.
[2] See Chapter 7 of The Retreat of the West, the massive sleeping pill of a history book I wrote back in the 1990s. I intended it to be my dissertation back then and will eventually post it online in .pdf format for free.
[3] .  Ibarico Saint-Jean made this comment in 1976, at the height of the guerrilla war in Argentina. p. 250, Gillespie, Richard, 1982, Soldiers of Peron: Argentina's Montoneros. Clarendon Press: Oxford.
[4] Figures in this range are widely attributed to the Congressional Budget Office, with some sources including the wars in Afghanistan and Pakistan in this these figures and others omitting them.